|
|
|
How to Enter It; Use It; and Enjoy It
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
LECTURE I
HOW TO ENTER IT; HOW TO USE IT; AND HOW TO ENJOY IT
[7]
HAVE promised to introduce you to-day to the fairy-land of science—a
somewhat bold promise, seeing that most of you probably
look upon science as a bundle of dry facts, while fairy-land
is all that is beautiful, and full of poetry and
imagination. But I thoroughly believe myself, and hope to
prove to you, that science is full of beautiful pictures, of
real poetry, and of wonder-working fairies; and what is
more, I promise you they shall be true fairies, whom you
will love just as much when you are old and grayheaded as
when you are young; for you will be able to call them up
whenever you
wander by land or by sea, through meadow or
through wood, through water or through air; and though they
themselves will always remain invisible, yet you will see
their wonderful poet at work everywhere around you.
[8] Let us first see for a moment what kind of tales science has
to tell, and how far they are equal to the old fairy tales
we all know so well. Who does not remember the tale of the
"Sleepy Beauty in the Wood," and how under the spell of
the angry fairy the maiden pricked herself with the spindle
and slept a hundred years? How the horses in the stall, the
dogs in the court-yard, the doves on the roof, the cook who
was boxing the scullery boy's ears in the kitchen, and the
king and queen with all their courtiers in the hall remained
spell-bound, while a thick hedge grew up all around the
castle and all within was still as death. But when the
hundred years had passed the valiant prince came, the thorny
hedge opened before him bearing beautiful flowers; and he,
entering the castle, reached the room where the princess
lay, and with one sweet kiss raised her and all around her
to life again.
Can science bring any tale to match this?
Tell me, is there anything in this world more busy and
active than water, as it rushes along in the swift brook, or
dashes over the stones, or spouts up in the fountain, or
trickles down from the roof, or shakes itself into ripples
on the surface of the pond as the wind blows over it? But
have you never seen this water spell-bound and motionless?
Look out of the window some cold frosty morning in winter,
at the little brook which yesterday was flowing gently past
the house, and
[9] see how still it lies, with the stones over
which it was dashing now held tightly in its icy grasp.
Notice the wind-ripples on the pond; they have become fixed
and motionless. Look up at the roof of the house. There,
instead of living doves merely charmed to sleep, we have
running water caught in the very act of falling and turned
into transparent icicles, decorating the eaves with a
beautiful crystal fringe. On every tree and bush you will
catch the water-drops napping, in the form of tiny crystals;
while the fountain looks like a tree of glass with long
down-hanging pointed leaves. Even the damp of your own
breath lies rigid and still on the window-pane frozen into
delicate patterns like fern-leaves of ice.
All this water was yesterday flowing busily, or falling drop
by drop, or floating invisibly in the air; now it is all
caught and spell-bound—by whom? By the enchantments of
the frost-giant who holds it fast in his grip and will not
let it go.
But wait awhile, the deliverer is coming. In a few weeks or
days, or it may be in a few hours, the brave sun will shine
down; the dull-gray, leaden sky will melt before him, as the
hedge gave way before the prince in the fairy tale, and when
the sun-beam gently kisses the frozen water it will be set
free. Then the brook will flow rippling on again; the
frost-drops will be shaken down from the trees, the icicles
fall from the roof, the moisture trickle down the
window-pane, and
[10] in the bright, warm sunshine all will be
alive again.
Is not this a fairy tale of nature? and such as these it is
which science tells.
Again, who has not heard of Catskin, who came out of a
hollow tree, bringing a walnut containing three beautiful
dresses—the first glowing as the sun, the second pale and
beautiful as the moon, the third spangled like the star-lit
sky, and each so fine and delicate that all three could be
packed in a nut? But science can tell of shells so tiny
that a whole group of them will lie on the point of a pin,
and many thousands be packed
into a walnut shell; and each one of these tiny
structures is not the mere dress but the home of a living
animal. It is a tiny, tiny shell-palace made of the most
delicate lacework, each pattern being more beautiful than
the last; and what is more, the minute creature that lives
in it has built it out of the foam of the sea, though he
himself is nothing more than a drop of jelly.
Lastly, anyone who has read the "Wonderful Travellers" must
recollect the man whose sight was so keen that he could hit
the eye of a fly sitting on a tree two miles away. but tell
me, can you see gas before it is lighted, even when it is
coming out of the gas-jet close to your eyes? Yet, if you
learn to use that wonderful instrument the spectroscope, it
will enable you to tell one kind of gas from another, even
when they
[11] are both ninety-one millions of miles away on the
face of the sun; nay more, it will read for you the nature
of the different gases in the far distant stars, billions of
miles away, and actually tell you whether you could find
there any of the same metals which we have on the earth.
We might find hundreds of such fairy tales in the domain of
science, but these three will serve as examples, and we must
pass on to make the acquaintance of the science-fairies
themselves, and see if they are as real as our old friends.
Tell me, why do you love fairly-land? what is its charm?
Is it not that things happen so suddenly, so mysteriously,
and without man having anything to do with it? In
fairy-land, flowers blow, houses spring up like Aladdin's
palace in a single night, and people are carried hundreds of
miles in an instant by the touch of a fairy wand.
And then this land is not some distant country to which
we
can never hope to travel. It is here in the midst of us,
only our eyes must be opened or we cannot see it. Ariel and
Puck did not live in some unknown region. On the contrary,
Ariel's song is
|
"Where the bee sucks, there suck I;
In a cowslip's bell I lie;
There I couch when owls do cry.
On the bat's back I do fly,
After summer, merrily."
|
The peasant falls asleep some evening in a
[12] wood, and his eyes
are opened by a fairy wand, so that he sees the little
goblins and imps dancing round him on the green sward,
sitting on mushrooms, or in the heads of the flowers,
drinking out of acorn-cups, fighting with blades of grass,
and riding on grasshoppers.
So, too, the gallant knight, riding to save some poor
oppressed maiden, dashes across the foaming torrent; and
just in the middle, as he is being swept away, his eyes are
opened, and he sees fairy water-nymphs soothing his
terrified horse and guiding him gently to the opposite
shore. They are close at hand, these sprites, to the simple
peasant or the gallant knight, or to anyone who has the gift
of the fairies and can see them. But the man who scoffs at
them, and does not believe in them or care for them, he
never sees them. Only now and then they play him an ugly
trick, leading him into some treacherous bog and leaving him
to get out as he may.
Now, exactly all this which is true of the fairies of our
childhood is true too of the fairies of science. There are
forces around us, and among us, which I shall ask you to
allow me to call fairies, and these are ten thousand times
more wonderful, more magical, and more beautiful in their
work, than those of the old fairy tales. They, too, are
invisible, and many people live and die without ever seeing
them or caring to see
[13] them. These people go about with
their eyes shut, either because they will not open them, or
because no one has taught them how to see. They fret and
worry over their own little work and their own petty
troubles, and do not know how to rest and refresh
themselves, by letting the fairies open their eyes and show
them the calm sweet pictures of nature. They are like Peter
Bell of whom Wordsworth wrote:—
|
"A primrose by a river's brim
A yellow primrose was to him,
And it was nothing more."
|
But we will not be like these, we will open our eyes and
ask, "What are these forces or fairies, and how can we see
them?"
Just go out into the country, and sit down quietly and watch
nature at work. Listen to the wind as it blows, look at the
clouds rolling overhead, and waves rippling on the pond at
your feet. Hearken to the brook as it flows by, watch the
flower-buds opening one by one, and then ask yourself, "How
all this is done?" Go out in the evening and see the dew
gather drop by drop upon the grass, or trace the delicate
hoar-frost crystals which bespangle every blade on a
winter's morning. Look at the vivid flashes of lightning
in a storm, and listen to the pealing thunder: and then tell
me, by what machinery is all this wonderful work done? Man
does none
[14] of it, neither could he stop it if he were to try;
for it is all the work of those invisible forces or fairies
whose acquaintance I wish you to make. Day and night,
summer and winter, storm or calm, these fairies are at work,
and we may hear them and know them, and make friends of them
if we will.
There is only one gift we must have before we can learn to
know them—we must have imagination. I do not mean mere
fancy, which creates unreal images and impossible monsters,
but imagination, the power of making pictures or images in
our mind, of that which is, though it is invisible to us.
Most children have this glorious gift, and love to picture
to themselves all that is told them, and to hear the same
tale over and over again till they see every bit of it as if
it were real. This is why they are sure to love science if
its tales are told them aright; and I, for one, hope the day
may never come when we may lose that childish clearness of
vision, which enables us through the temporal things which
are seen, to realize those eternal truths which are unseen.
If you have this gift of imagination come with me, and in
these lectures we will look for the invisible fairies of
nature.
Watch a shower of rain. Where do the drops come from? and
why are they round, or rather slightly oval? In our fourth
lecture we shall see
[15] that the little particles of water of
which the rain-drops are made, were held apart and invisible
in the air by heat, one of the most wonderful of our forces
or fairies, till the cold wind passed by and chilled the
air. Then, when there was no longer so much heat, another
invisible force, cohesion, which is always ready and
waiting, seized on the tiny particles at once, and locked
them together in a drop, the closest form in which they
could lie. Then as the drops became larger and larger they
fell into the grasp of another invisible force, gravitation,
which dragged them down to the earth, drop by drop, till
they made a shower of rain. Pause for a moment and think.
You have surely heard of gravitation, by which the sun holds
the earth and the planets, and keeps them moving round him
in regular order? Well, it is this same gravitation which
is at work also whenever a shower of rain falls to the
earth. Who can say that he is not a great invisible giant,
always silently and invisibly toiling in great things and
small whether we wake or sleep?
Now the shower is over, the sun comes out and the ground is
soon as dry as though no rain had fallen. Tell me, what has
become of the
rain- [16] drops? Part no doubt have sunk into the
ground, and as for the rest, why you will say the sun has
dried them up. Yes, but how? The sun is more than
ninety-one millions of miles away; how has he touched the
rain-drops? Have you ever heard that invisible waves are
traveling every second over the space between the sun and
us? We shall see in the next lecture how these waves are
the sun's messengers to the earth, and how they tear asunder
the rain-drops on the ground, scattering them in tiny
particles too small for us to see, and bearing them away to
the clouds. Here are more invisible fairies working every
moment around you, and you cannot even look out of the
window without seeing the work they are doing.
If, however, the day is cold and frosty, the water does not
fall in a shower of rain; it comes down in the shape of
noiseless snow. Go out after such a snow-shower, on a calm
day, and look at some of the flakes which have fallen; you
will see, if you choose good specimens, that they are not
mere masses of frozen water, but that each one is a
beautiful six-pointed crystal star. How have these crystals
been built up? What power has been at work arranging their
delicate forms? In the fourth lecture we shall see that up
in the clouds another of our invisible fairies, which, for
want of a better name, we call the "force of
crystallization," has
[17] caught hold of the tiny particles of
water before "cohesion" had made them into round drops, and
there silently but rapidly, has moulded them into those
delicate crystal stars know as "snow-flakes."
And now, suppose that this snow-shower has fallen early in
February; turn aside for a moment from examining the flakes,
and clear the newly-fallen snow from off the flower-bed on
the lawn. What is this little green tip peeping up out of
the ground under the snowy covering? It is a young snowdrop
plant. Can you tell me why it grows? where it finds its
food? what makes it spread out its leaves and add to its
stalk day by day? What fairies are at work here?
First there is the hidden fairy "life," and of her even our
wisest men know but little. But they know something of her
way of working, and in Lecture VII. we shall learn how the
invisible fairy sunbeams have been busy here also; how last
year's snowdrop plant caught them and stored them up in its
bulb, and how now in the spring, as soon as warmth and
moisture creep down into the earth, these little imprisoned
sun-waves begin to be active, stirring up the matter in the
bulb, and making it swell and burst upwards till it sends
out a little shoot through the surface of the soil. Then
the sun-waves above-ground take up the work, and form green
granules in the tiny leaves, helping them to take food out
of
[18] the air, while the little rootlets below are drinking
water out of the ground. The invisible life and invisible
sunbeams are busy here, setting actively to work another
fairy, the force of "chemical attraction," and so the little
snowdrop plant grows and blossoms, without any help from you
or me.
One picture more, and then I hope you will believe in my
fairies. From the cold garden, you run into the house, and
find the fire laid indeed in the grate, but the wood dead
and the coals black, waiting to be lighted. You strike a
match, and soon there is a blazing fire. Where does the
heat come from? Why do the coals burn and give out a
glowing light? Have you not read of gnomes buried down deep
in the earth, in mines, and held fast there till some fairy
wand has released them, and allowed them to come to earth
again? Well, thousands and millions of years ago, those
coals were plants; and, like the snowdrop in the garden of
to-day, they caught the sunbeams and worked them into their
leaves. Then the plants died and were buried deep in the
earth and the sunbeams with them; and like the gnomes they
lay imprisoned till the coals were dug out by the miners,
and brought to your grate; and just now you yourself took
hold of the fairy wand which was to release them. You
struck a match, and its atoms clashing with atoms of oxygen
in the air, set the invisible
[19] fairies "heat" and "chemical
attraction" to work, and they were soon busy within the wood
and the coals causing their atoms too to clash; and the
sunbeams, so long imprisoned, leaped into flame. Then you
spread out your hands and cried, "Oh, how nice and warm!"
and little thought that you were warming yourself with the
sunbeams of ages and ages ago.
This is no fancy tale; it is literally true, as we shall see
in Lecture VIII, that the warmth of a coal fire could not
exist if the plants of long ago had not used the sunbeams to
make their leaves, holding them ready to give up their
warmth again whenever those crushed leaves are consumed.
Now, do you believe in, and care for, my fairy-land? Can
you see in your imagination fairy Cohesion ever ready to
lock atoms together when they draw very near to each other:
or fairy Gravitation dragging rain-drops down to the
earth: or the fairy of Crystallization building up the
snow-flakes in the clouds? Can you picture tiny
sunbeam-waves of light and heat traveling from the sun to
the earth? Do you care to know how another strange fairy,
'Electricity,' flings the lightning across the sky and
causes the rumbling thunder? Would you like to learn how
the sun makes pictures of the world on which he shines, so
that we can carry about with us photographs
[20] or sun-pictures
of all the beautiful scenery of the earth? And have you any
curiosity about 'Chemical action,' which works such wonders
in air, and land, and sea? If you have any wish to know and
make friends of these invisible forces, the next question is
How are you to enter the fairy-land of science?
There is but one way. Like the knight or peasant in the
fairy tales, you must open your eyes. There is no lack of
objects: everything around you will tell some history if
touched with the fairy wand of imagination. I have often
thought, when seeing some sickly child drawn along the
street, lying on its back while other children romp and
play, how much happiness might be given to sick children at
home or in hospitals, if only they were told the stories
which lie hidden in the things around them. They need not
even move from their beds, for sunbeams can fall on them
there, and in a sunbeam there are stories enough to occupy a
month. The fire in the grate, the lamp by the bedside, the
water in the tumbler, the fly on the ceiling above, the
flower in the vase on the table, anything, everything, has
its history, and can reveal to us nature's invisible
fairies.
Only you must wish to see them. If you go through the world
looking upon everything only as so much to eat, to drink,
and to use, you will never see the fairies of science. But
if you ask
[21] yourself why things happen, and how the great God
above us has made and governs this world of ours; if you
listen to the wind, and care to learn why it blows; if you
ask the little flower why it opens in the sunshine and
closes in the storm; and if when you find questions you
cannot answer, you will take the trouble to hunt out in
books, or make experiments, to solve your own questions, then
you will learn to know and love those fairies.
Mind, I do not advise you to be constantly asking questions
of other people; for often a question quickly answered is
quickly forgotten, but a difficulty really hunted down is a
triumph for ever. For example, if you ask why the rain
dries up from the ground, most likely you will be answered,
"that the sun dries it," and you will rest satisfied with
the sound of the words. But if you hold a wet handkerchief
before the fire and see the damp rising out of it, then you
have some real idea how moisture may be drawn up by heat
from the earth.
A little foreign niece of mine, only four years old, who
could scarcely speak English plainly, was standing one
morning near the bed-room window and she noticed the damp
trickling down the window-pane. "Auntie," she said, "what
for it rain inside?" It was quite useless to explain to her
in words, how our breath had condensed into drops of water
upon the cold glass;
[22] but I wiped the pane clear, and
breathed on it several times. When new drops were formed, I
said, "Cissy and auntie have done like this all night in the
room." She nodded her little head and amused herself for a
long time breathing on the window-pane and watching the tiny
drops; and about a month later, when we were traveling back
to Italy, I saw her following the drops on the carriage
window with her little finger, and heard her say quietly to
herself, "Cissy and auntie made you." Had not even this
little child some real picture in her mind of invisible
water coming from her mouth, and making drops upon the
window-pane?
Then again, you must learn something of the language of
science. If you travel in a country with no knowledge of
its language, you can learn very little about it; and in the
same way if you are to go to books to find answers to your
questions, you must know something of the language they
speak. You need not learn hard scientific names, for the
best books have the fewest of these, but you must really
understand what is meant by ordinary words.
For example, how few people can really explain the
difference between a solid, such as the wood of the table; a
liquid, as water; and a gas, such as I can let off from this
gas-jet by turning the tap. And yet any child can make a
picture of
[23] this in his mind if only it has been properly put
before him.
All matter in the world is made up of minute parts or
particles; in a solid these particles are locked together so
tightly that you must tear them forcibly apart if you wish
to alter the shape of the solid piece. If I break or bend
this wood I have to force the particles to move round each
other, and I have great difficulty in doing it. But in a
liquid, though the particles are still held together, they
do not cling so tightly, but are able to roll or glide round
each other, so that when you pour water out of a cup on to a
table, it loses its cup-like shape and spreads itself out
flat. Lastly, in a gas the particles are no longer held
together at all, but they try to fly away from each other;
and unless you shut a gas in tightly and safely, it will
soon have spread all over the room.
A solid, therefore, will retain the same bulk and shape
unless you forcibly alter it; a liquid will retain the same
bulk, but not the same shape if it be left free; a gas will
not retain either the same bulk or the same shape, but will
spread over as large a space as it can find wherever it can
penetrate. Such simple things as these you must learn from
books and by experiment.
Then you must understand what is meant by chemical
attraction; and though I can explain this roughly here, you
will have to make many
[24] interesting experiments before you
will really learn to know this wonderful fairy power. If I
dissolve sugar in water, though it disappears it still
remains sugar, and does not join itself to the water. I
have only to let the cup stand till the water dries, and the
sugar will remain at the bottom. There has been no chemical
attraction here.
But now I will put something else in water which will call
up the fairy power. Here is a little piece of the metal
potassium, one of the simple substances of the earth; that
is to say, we cannot split it up into other substances,
wherever we find it, it is always the same. Now if I put
this piece of potassium on the water it does not disappear
quietly like the sugar. See how it rolls round and round,
fizzing violently with a blue flame burning round it, and at
last goes off with a pop.
Piece of potassium in a basin of water.
|
What has been happening here?
You must first know that water is made of two substances,
hydrogen and oxygen, and these are not merely held together,
but are joined so completely that they have lost themselves
and have become water; and each atom of water is made of two
atoms of hydrogen and one of oxygen.
[25] Now the metal potassium is devotedly fond of oxygen, and the
moment I threw it on the water it called the fairy "chemical
attraction" to help it, and dragged the atoms of oxygen out
of the water and joined them to itself. In doing this it
also caught part of the hydrogen, but only half, and so the
rest was left out in the cold. No, not in the cold! for the
potassium and oxygen made such a great heat in clashing
together that the rest of the hydrogen became very hot
indeed, and sprang into the air to find some other companion
to make up for what it had lost. Here it found some free
oxygen floating about, and it seized upon it so violently,
that they made a burning flame, while the potassium with its
newly-found oxygen and hydrogen sank down quietly into the
water as potash. And so you see we have got quite a new
substance potash in the basin; made with a great deal of
fuss by chemical attraction drawing different atoms
together.
When you can really picture this power to yourself it will
help you very much to understand what you read and observe
about nature.
Next, as plants grow around you on every side, and are of so
much importance in the world, you must also learn something
of the names of the different parts of a flower, so that you
may understand those books which explain how a plant grows
and lives and forms its seeds. You must
[26] also know the
common names of the parts of an animal, and of your own
body, so that you may be interested in understanding the use
of the different organs; how you breathe, and how your blood
flows; how one animal walks, another flies, and another
swims. Then you must learn something of the various parts
of the world, so that you may know what is meant by a river,
a plain, a valley, or a delta. All these things are not
difficult, you can learn them pleasantly from simple books
on physics, chemistry, botany, physiology, and physical
geography; and when you understand a few plain scientific
terms, then all by yourself, if you will open your eyes and
ears, you may wander happily in the fairy-land of science.
Then wherever you go you will find
|
"Tongues in trees, books in the running brooks,
Sermons in stones, and good in everything."
|
And now we come to the last part of our subject. When you
have reached and entered the gates of science, how are you
to use and enjoy this new and beautiful land?
This is a very important question, for you may make a two-fold
use of it. If you are only ambitious to shine in the world,
you may use it chiefly to get prizes, to be at the top of
your class, or to pass in examinations; but if you also
enjoy discovering its secrets, and desire to learn more and
more of nature and to revel in dreams of its beauty, then
you will study science for its own
[27] sake as well. Now it is
a good thing to win prizes and be at the top of your class,
for it shows that you are industrious; it is a good thing to
pass well in examinations, for it shows that you are
accurate; but if you study science for this reason only, do
not complain if you find it dull, and dry, and hard to
master. You may learn a great deal that is useful, and
nature will answer you truthfully if you ask your questions
accurately, but she will give you dry facts, just such as
you ask for. If you do not love her for herself she will
never take you to her heart.
This is the reason why so many complain that science is dry
and uninteresting. They forget that though it is necessary
to learn accurately, for so only we can arrive at truth, it
is equally necessary to love knowledge and make it lovely to
those who learn, and to do this we must get at the spirit
which lies under the facts. What child which loves its
mother's face is content to know only that she has brown
eyes, a straight nose, a small mouth, and hair arranged in
such and such a manner? No, it knows that its mother has
the sweetest smile of any woman living; that her eyes are
loving, her kiss is sweet, and that when she looks grave,
then something is wrong which must be put right. And it is
in this way that those who wish to enjoy the fairy-land of
science must love nature.
It is well to know that when a piece of
potas- [28] sium is thrown
on water the change which takes place is expressed by the
formula K + H²O = KHO + H. But it is better still to have a
mental picture of the tiny atoms clasping each other, and
mingling so as to make a new substance, and to feel how
wonderful are the many changing forms of nature. It is
useful to be able to classify a flower and to know that the
buttercup belongs to the Family Ranunculaceæ, with petals
free and definite, stamens hypogynous and indefinite, pistil
apocarpous. But it is far sweeter to learn about the life
of the little plant, to understand why its peculiar flower
is useful to it, and how it feeds itself, and makes its
seed. No one can love dry facts; we must clothe them with
real meaning and love the truths they tell, if we wish to
enjoy science.
Let us take an example to show this. I have here a branch
of white coral, a beautiful, delicate piece of nature's
work. We will begin by copying a description of it from one
of those class-books which suppose children to learn words
like parrots, and to repeat them with just as little
understanding.
"Coral is formed by an animal belonging to the kingdom of
Radiates, sub-kingdom Polypes. The soft body of the animal
is attached to a support, the mouth opening upwards in a row
of tentacles. The coral is secreted in the body of the
polyp out of the carbonate of lime in the sea.
[29] Thus the
coral animalcule rears its polypidom or rocky structure in
warm latitudes, and constructs reefs or barriers round
islands. It is limited in rage of depth from 25 to 30
fathoms. Chemically considered, coral is carbonate of lime;
physiologically, it is the skeleton of an animal;
geographically, it is characteristic of warm latitudes,
especially of the Pacific Ocean." This description is
correct, and even fairly complete, if you know enough of the
subject to understand it. But tell me, does it lead you to
love my piece of coral? Have you any picture in your mind
of the coral animal, its home, or its manner of working?
But now, instead of trying to master this dry, hard passage,
take Mr. Huxley's penny lecture on "Coral and Coral Reefs,"
and with the piece of coral in your hand, try really to learn
its history. You will then be able to picture to yourself
the coral animal as a kind of sea-anemone, something like
those which you have often seen, like red, blue, or green
flowers, putting out their feelers in sea-water on our coasts, and
drawing in the tiny sea-animals to digest them in that bag
of fluid which serves the sea-anemone as a stomach. You
will learn how this curious jelly animal can split itself in
two, and so form two polyps, or send a bud out of its side
and so grow
[30] up into a kind of "tree or bush of polyps," or
how it can hatch little eggs inside it and throw out young
ones from its mouth, provided with little hairs, by means of
which they swim to new resting places. You will learn the
difference between the animal which builds up the red coral
as its skeleton, and the group of animals which build up the
white; and you will look with new interest on our piece of
white coral, as you read that each of those little cups on
its stem with delicate divisions like the spokes of a wheel
has been the home of a separate polyp, and that from the
sea-water each little jelly animal has drunk in carbonate of
lime as you drink in sugar dissolved in water, and then has
used it grain by grain to build that delicate cup and add to
the coral tree.
We cannot stop to examine all about coral now; we are only
learning how to learn, but surely our specimen is already
beginning to grow interesting, and when you have followed it
out into the great Pacific Ocean, where the wild waves dash
restlessly against the coral trees, and have seen these tiny
drops of jelly conquering the sea and building huge walls of
stone against the rough breakers, you will hardly rest till
you know all their history. Look at that curious circular
island in the picture (Fig. 3), covered with palm trees; it has a
large smooth lake in the middle, and the bottom of this lake
is covered
[31] with blue, red, and green jelly animals,
spreading out their feelers in the water and looking like
beautiful flowers, and all round the outside of the island
similar animals are to be seen washed by the sea waves.
Such islands as this have been built entirely by the coral
animals, and the history of the way in which the reefs have
sunk gradually down, as the tiny creatures added to them
inch by inch, is as fascinating as the story of the building
of any fairy palace in the days of old. Read all this, and
then if you have no coral of your own to examine, go to the
British Museum
and see the beautiful specimens in the glass
cases there, and think that they have been built up under
the rolling surf by the tiny jelly
[32] animals; and then coral
will become a real living thing to you, and you will love
the thoughts it awakens.
Coral island in the Pacific.
|
But people often ask, what is the use of learning all this?
If you do not feel by this time how delightful it is to fill
your mind with beautiful pictures of nature, perhaps it
would be useless to say more. But in this age of ours, when
restlessness and love of excitement pervade so many lives,
is it nothing to be taken out of ourselves and made to look
at the wonders of nature going on around us? Do you never
feel tired and "out of sorts," and want to creep away from
your companions, because they are merry and you are not?
Then is the time to read about the stars, and how quietly
they keep their course from age to age; or to visit some
little flower, and ask what story it has to tell; or to
watch the clouds, and try to imagine how the winds drive
them across the sky. No person is so independent as he who
can find interest in a bare rock, a drop of water, the foam
of the sea, the spider on the wall, the flower underfoot or
the stars overhead. And these interests are open to
everyone who enters the fairy-land of science.
Moreover, we learn from this study to see that there is a
law and purpose in everything in the Universe, and it makes
us patient when we recognize the quiet noiseless working of
nature all around us. Study light, and learn how all
color,
[33] beauty, and life depend on the sun's rays; note the
winds and currents of the air, regular even in their
apparent irregularity, as they carry heat and moisture all
over the world. Watch the water flowing in deep quiet
streams, or forming the vast ocean; and then reflect that
every drop is guided by invisible forces working according
to fixed laws. See plants springing up under the sunlight,
learn the secrets of plant life, and how their scents and
colors attract the insects. Read how insects cannot live
without plants, nor plants without the flitting butterfly or
the busy bee. Realize that all this is worked by fixed
laws, and that out of it (even if sometimes in suffering and
pain) springs the wonderful universe around us. And then
say, can you fear for your own little life, even though it
may have its troubles? Can you help feeling a part of this
guided and governed nature? or doubt that the power which
fixed the laws of the stars and of the tiniest drop of water—that
made the plant draw power from the sun, the tiny
coral animal its food from the dashing waves; that adapted
the flower to the insect, and the insect to the flower—is
also moulding your life as part of the great machinery of
the universe, so that you have only to work, and to wait,
and to love?
We are all groping dimly for the Unseen Power, but no one
who loves nature and studies it can ever feel alone or
unloved in the world.
[34] Facts, as mere facts, are dry and
barren, but nature is full of life and love, and her calm
unswerving rule is tending to some great though hidden
purpose. You may call this Unseen Power what you will—may
lean on it in loving, trusting faith, or bend in reverent
and silent awe; but even the little child who lives with
nature and gazes on her with open eye, must rise in some
sense or other through nature to nature's God.
|