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The Story of the Last Days of Jerusalem by  Alfred J. Church


 

 

THE END

WHEN the rebels had fled into the Upper City, the Temple and all the cloisters about it being now on fire, the Romans set their standards by the eastern gate, and did sacrifice, and saluted Titus as Emperor with a very great shouting. So much plunder had the soldiers from the spoiling of the Temple, that at this [111] time a pound weight of gold was sold in Syria for half only of the price that it had before.

There were certain of the priests who had climbed on to the wall of the Temple and would not descend; and among these a boy who, being tormented with thirst, cried out to the Roman guards that they should reach him a hand that he might come down, for that he was dying from thirst. And when, having compassion on his youth, one of them reached to him his hand, he came down, and drank himself, and filled his pitcher with water, and having so done, fled back to his own people; nor could any of the guards overtake him. On the fifth day the priests, being now overcome with hunger, came down, and besought Titus that he would have compassion upon them; but he made answer to them that the day of mercy was now past, and commanded that they should be slain.

After this Simon and John, and they that were with them, seeing that they were surrounded and had now no way of escape, said that they would speak with Titus. And he, for that he was of a gentle temper, and would gladly have saved the City, and being also persuaded by his friends, said that he would hear them. Wherefore he stood on the Terrace, that was on the western side of the Temple, where there was a bridge between the Temple and the Upper City, and spake with them, having first commanded the soldiers that they keep their wrath within bounds, and should not shoot arrows against them that stood on the other side of the bridge. And first he rebuked them for their folly, in that they had thought to resist the Romans, who had conquered all the nations of the world, as the Germans, for all the greatness of their stature, and the Britons, for all that they had the sea for a defence. Also [112] he brought up against them, that, even after he had begun to besiege the City, he had yet been willing to make peace, and had besought them to have compassion on themselves, and on their countrymen, and on the Holy Place. "And now," he said, "that your Temple hath perished, are ye worthy to live? Yet even now ye come not as suppliants to me, but stand in arms against me, though your nation hath perished, and I have the mastery over your City. Nevertheless, if ye will lay down your arms, and yield yourselves to me, I give you your lives." To this the rebels made answer, "Thy hand we cannot take, for we have sworn a great oath that this thing we will not do. But if thou wilt suffer us to go forth with our wives and our children, we will depart into the desert, and leave this City to thee." At which words the wrath of Titus was greatly moved; and he bade a herald proclaim that thenceforth he would spare no man, but would deal with them after the custom of war. Then he commanded the soldiers to spoil and burn all that remained of the City.

After this the rebels assaulted the Palace of Herod, where many had put their goods for safety, and driving out thence the Romans, slew the people therein, and spoiled the place. Also they took two soldiers, a horseman and a foot-soldier. The foot-soldier they slew forthwith and dragged his body about the City, as if they would avenge themselves upon him for all that the Romans had done to them. As for the horseman, they bound his hands behind his back, and covered his eyes with a band, and made ready to slay him before the eyes of the Romans. But while the executioner was drawing his sword, the man escaped to the Romans. And Titus, because he had escaped from the enemy, would not slay him; but because he was not fit to be a soldier of Rome [113] who had suffered himself to be taken alive, he commanded that they should strip him of his arms, and drive him out of the host.

The leaders of the rebels were the more obstinate in holding out, because they hoped that they should escape by hiding themselves in certain caverns that were under the earth. For they expected that search would not be made for them there; but that the Romans, when they had made an end of destroying the City, would depart, and they themselves could come forth. But this was a vain thought of theirs, that they should escape the vengeance of God and of their enemies. Nevertheless, because they had this hope, they increased daily in violence and cruelty.

After this, Titus began to set up banks for the taking of the Upper City. There was a great lack of timber for the works, for all the trees for the distance of a hundred furlongs from Jerusalem had been cut down for the former banks. Nevertheless the thing was done, the four legions building on the west side of the City, over against the Palace of Herod, and the auxiliaries and the mixed multitude building over against the Terrace and the bridge that was between the Upper City and the Temple, and the Tower of Sirnon, which he had built for a stronghold when he was fighting against John of Gischala.

In these days the captains of the Idumæans, assembling themselves in secret, took counsel whether they should not deliver themselves tip to Titus; and they sent five ambassadors to him, who should entreat him to have compassion upon them. And Titus, because he hoped that the rebels, when the Idumæans should have left them, who were their chief strength, would be willing to give themselves up, promised that he would [114] give them their lives. But as they were preparing to depart, Simon perceived their purpose, and cast the captains into prison, having first slain the five men that had gone as ambassadors to Titus. As for the common folk, he commanded that they should be watched, and that the wall should be more diligently kept, lest they should escape. Notwithstanding, though many were slain, yet the greater part escaped. On these Titus had mercy and saved their lives. The soldiers also were by this time wearied of slaying, and were willing to spare such as came to them, in the hope of gain.

In these days a certain priest, named Joshua, when Titus had sworn to him that he would save him alive, came forth and delivered to him two candlesticks from the wall of the Temple, like to them that were in the Holy Place, and tables also, and books, and cups; all of which things were of gold throughout, and of a very great weight. He also delivered to him curtains and garments of the priests, with precious stones, and many other things that had been made for ministering in the Temple. Moreover, the keeper of the treasury, by name Phinehas, having been taken, showed where there lay tunics and girdles of the priests, and a great store of purple dye and of scarlet that was kept for the dyeing of the curtains, and also a very great abundance of cinnamon and cassia and other spices, which they were accustomed to mingle together for the making of the incense that they offered in the Temple. Many other precious things and ornaments of the Holy Place were delivered up by him, for the sake of which things, though he had been taken by force, he received mercy as if he had yielded himself.

On the seventh day of the month September, the [115] siege-works being now altogether finished (and this work was done in the space of eighteen days), the Romans brought their machines near to the Upper City. And when the rebels saw them, the most part being now driven to despair, fled from the walls, and some hid themselves in the caverns. Nevertheless there yet remained some who fought against the men that had charge of the battering rams; but these were but few in number and faint-hearted. And when a part of the wall had been broken down, and some of the towers also had yielded to the battering rams, these also fled. And now the leaders were in great fear, for they saw no hope remaining to them. And first they sought to break through the guards and so escape, but could not. And, indeed, it was as if God had turned their minds to folly by reason of their wickedness, for whereas, had they abode in the towers, they could never have been taken, save only from stress of hunger, they left these of their own accord, and hid themselves in the caverns.

Then did the Romans set up their standards upon the walls and celebrate their victory with great shouting and joy, having found the war, they said, easier at its ending than at its beginning. For this last wall of the City they took without any loss whatsoever, a thing almost beyond belief. Then they searched through the lanes and streets of the City, slaying all whom they met; and they burnt with fire many houses, with such as were therein. And in many of the houses, when they had gone into them seeking for plunder, they found whole families dead of hunger, and came forth from them with their hands empty. Nevertheless, though they felt some pity for the dead, they had no compassion upon the living, but slew them without mercy, till the streets were piled up with dead bodies. This they did [116] until nightfall; and during the night the flames prevailed against the City, so that it was consumed altogether. And this befell on the eighteenth of the month September.

The next day Titus came into the City, and beheld it, marvelling much at the strength of the towers which the rebels had left of their own accord. And when he considered with himself how high they were, and how solidly built, and of how great stones, he said, "Surely now hath God been on our side, else the Jews had not left these towers; for, indeed, what could the hands of man do against them?" And when he commanded that the rest of the City should be destroyed, he would have these towers left, that they might be a memorial of his good fortune to them that should come after.

And now the soldiers being weary with slaying, seeing that a great multitude of the people yet remained alive, Titus commanded that they only should be put to death who had been found with arms upon them, and that the rest should be kept alive. But the soldiers slew, together with them whom they had been bidden to slay, the old men also and the weak. But such as were strong and in the vigour of their age they gathered together in the Court of the Women. Titus set one of his freedmen, Fronto by name, to have the charge of these, and to deal with them according to their deserts. Then Fronto commanded that all the rebels should be slain; yet he kept certain of the young men who surpassed the rest for beauty and stature against the triumph of Cæsar. Of them that remained he sent all that were of seventeen years and upwards to work in the mines of Egypt; but many were sent into the provinces to be slain by the sword and by wild beasts in the theatre. All such as were younger than seventeen years were [117] sold. But a great multitude perished of hunger during these days, some because the guards for hatred would not give them to eat, and some because they would take nothing of their hands. And indeed there was not a sufficiency of food for so great a multitude.

Now the number of them that were taken captive was ninety-and-seven thousand in all; and the number of them that perished in the war was eleven-hundred-thousand. For a great multitude had assembled, according to custom, at the Feast of the Passover, and being overtaken suddenly by the war were not able to depart. And indeed, that so great a multitude could be gathered together in the City is manifest from the counting that was made in the days of Cestius. For when Nero made little account of the strength of the people, Cestius would have the priests take the number of the people. And they, when the Feast of the Passover was come, counted the number of the lambs that were slain for sacrifice; and the number was two-hundred-and-fifty-and-six thousand and five hundred; and for each lamb might be reckoned a company of ten men at the least. Nor are there counted herein such as were unclean, or the strangers that had come to the City for the Feast.

As for the leader of the rebels, John, being compelled by hunger, gave himself up to the Romans, and was saved alive, but kept in prison until the day of his death, but Simon they found not till after certain days. For when the Romans had taken the Upper City, this Simon, having with him certain of his friends whom he judged to be most faithful to himself, and with them stone-cutters, and tools such as were suitable for digging, and a great store of provisions, escaped into a cavern. And coming to the end of the cavern, he and his com- [118] panions dug away the earth, for they hoped that when they had so dug for a certain space they might come forth into some safe place and so escape. But after making trial of the work they found that they had no hope of success. For the men that dug away the earth could do but little, and their food was well-nigh spent. Then Simon, seeking to astonish the Romans, and so escape them, put on him a white tunic and above it a purple robe, and came forth from the earth in the place where the Temple had stood. And at the first they that saw him stood still for wonder; but afterwards they went to him, and asked him who he was. This indeed he would not tell them, but bade them fetch their captain. Then they ran and fetched Terentius Rufus, for he had been left to command such part of the army as remained, for with the greater part Titus had already departed. Then Simon told the whole truth to Terentius, and Terentius kept him till he should hear the pleasure of Titus. The end of this Simon was that he was led as chief among the prisoners when Vespasian and Titus went in triumph to the Capitol in Rome, and that after the triumph he was slain.

Titus commanded that the whole City should be laid even with the ground, saving the three towers that were highest, even Phasælis, and Hippicos, and Mariamne, and a part of the wall that compassed the City towards the west; and these he left that they might show to the generations to come how great a city the Romans had taken.

After this he called together the whole army and made an oration to the soldiers, wherein he praised them greatly for their steadfastness and valour, declaring that not one who had borne himself bravely in the siege should go without his reward. Then he called to him [119] such as had done any notable deeds of valour, and set crowns of gold upon their heads, and gave them also chains of gold, and long spears with shafts of gold, and ensigns of silver; and each man he promoted in his legion, or cohort, or squadron. After this he held a great sacrifice, wherein was slain a great multitude of oxen; and their flesh he gave to the soldiers for a feast. And after he had feasted with them for three days, he sent away the other legions, each to its proper place, but gave the charge of Jerusalem to the tenth.

After this he kept the birthday of his brother in the city of Cæsarea; and, as is the custom of the Romans at such feasts, he caused a great multitude of the Jews to be slain, constraining them to fight with each other, or with wild beasts. And not many days after he kept the birthday of his father in like manner. And this he did in the city of Berytus.

By this time Vespasian was come to Rome, and had been received as Emperor with good-will by the whole world; and he would that Titus should come to him without further delay. From Berytus therefore Titus went to Antioch, and from Antioch to Alexandria in Egypt. And as he was on his way to Alexandria he passed by the place where Jerusalem had been, and he was moved with compassion when he saw its desolation, that had been before more magnificent than all the cities of the world. At Alexandria he took ship and sailed into Italy, whither he had sent beforehand Simon and John, and others of the captives, to the number of seven hundred, being the tallest and fairest that could be found. When he was come near to Rome, his father Vespasian, having with him his younger son Domitian and a great multitude of the citizens, both small and great, came forth to meet him and conduct him into the city.

[120] Not many days after, these two, even Vespasian and Titus, went, after the manner of the Romans, in a triumph to the Capitol. Now the manner of the triumph was this. While it was yet night all the soldiers that were in the city, being ranged in their squadrons and companies, surrounded the Temple of Isis; for there the Emperor and his son passed the night. And so soon as it was light the two came forth, having crowns of laurel about their heads, and clad in robes of purple after the manner of their country, and came to the terraces of Octavia, where the senate and the magistrates, and as many of the citizens as were of the rank of Knight, were assembled to meet them., There had been set a tribunal before the cloister, and on the tribunal two ivory chairs. On these they sat, being without armour or weapons, and the soldiers shouted when they saw them. After a while Vespasian beckoned with his hand that the shouting should be stayed; and there being made a great silence, he offered up prayer, according to custom, Titus also doing the same. And when he had made an end of praying, he bade the soldiers depart to the banquet which had been prepared for them; and he himself with Titus went without the city to the Gate of the Triumphs, which has its name because all triumphs pass through it. There, when they had taken some food, they were clad in robes of triumph, and after sacrifice done to the gods before the Gate, so passed into the city. And that the triumph might be the more easily seen of all the people. it was led through the theatres.


[Illustration]

SPOILS OF THE TEMPLE CARRIED IN TRIUMPH.

But to tell worthily the glory and splendour of that sight is not within the power of speech. For of all the riches that have ever been possessed of man there was nothing wanting that day to show the greatness of the Empire of Rome. Then might one see silver and gold [123] and ivory in such plenty, that it seemed not as if some were carried for a show, but that all that there was in the whole world was gathered together in that one place. Also there was a great store of robes, of purple some of them, and some woven most skilfully in pictures; and jewels, set some in crowns of gold, and some in other works, and of all so many that one could no longer think them to be rare. There were carried also statues of the gods, of marvellous greatness and beauty, and not one of them that was not made of some precious stuff. After these came all kinds of animals, each adorned after his kind. And the men that carried these things had purple robes and crowns of gold. Also there were to be seen the prisoners that had been kept for the triumph, all very splendidly adorned, and the splendour and variety of their equipment was such that men noted not their weariness and misery. Nor was there anything more marvellous than the greatness and height of the carriages on which all these things were borne, being some of them of three or even four stories. And on the sides of the carriages there were pictures of all kinds of warfare, marvellously well wrought. There could men see the laying waste of some fertile country, and the slaying of great hosts of the enemy; for some could be seen to flee, and some to be led into captivity; and great walls were broken down by machines, and cities full of inhabitants taken by force, and armies entered in, with other such like sights. And on each carriage was the chief of the city that had been taken.

Of all the spoils of war that were borne in the triumph, the richest and most beautiful were they that had been taken from the Temple at Jerusalem, among which was a table of gold of many talents in weight, and a candle-stick of gold, having seven branches, according to the [124] number which the Jews are wont to have in the highest honour; and after the candlestick the Book of the Law. After all the spoils came the Emperor Vespasian, and next to Vespasian was Titus his son. With these also went Domitian; and in this array they came to the Temple of Jupiter of the Capitol.

After this Vespasian built a Temple of Peace; and in this he laid up the vessels that had been taken from the Temple; but the veil of the Temple and the Book of the Law were laid up in the Palace.

THE END.


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