THE MAIDENS' FEAST
 THERE were many peculiar customs among the Indians of an earlier period, some of which tended to
strengthen the character of the people and preserve their purity. Perhaps the most unique of these
was the annual "feast of maidens." The casual observer would scarcely understand the full force and
meaning of this ceremony.
The last one that I ever witnessed was given at Fort Ellis, Manitoba, about the year 1871. Upon the
table land just back of the old trading post and fully a thousand feet above the
Assini-  boine river, surrounded by groves, there was a natural amphitheatre. At one end stood the old fort
where since 1830 the northern tribes had come to replenish their powder horns and lead sacks and to
dispose of their pelts.
In this spot there was a reunion of all the renegade Sioux on the one hand and of the Assiniboines
and Crees, the Canadian tribes, on the other. They were friendly. The matter was not formally
arranged, but it was usual for all the tribes to meet here in the month of July.
The Hudson Bay Company always had a good supply of red, blue, green and white blankets, also cloth
of brilliant dye, so that when their summer festival occurred the Indians did not lack gayly colored
garments. Paints were bought by them at pleasure. Short sleeves were the fashion in their buckskin
dresses, and beads and porcupine quills were the principal decorations.
When circumstances are favorable, the Indians are the happiest people in the world. There were
entertainments every single day, which everybody had the fullest opportunity to see and enjoy. If
anything, the poorest profited the most by these occasions, because a feature in each case was the
giving away of savage wealth to the needy in honor of the event. At any public affair, involving the
pride and honor of a prominent family, there must always be a distribution of valuable presents.
One bright summer morning, while we were still at our meal of jerked buffalo meat, we heard the
herald of the Wahpeton band upon his calico pony as he rode around our circle.
 "White Eagle's daughter, the maiden Red Star, invites all the maidens of all the tribes to come and
partake of her feast. It will be in the Wahpeton camp, before the sun reaches the middle of the sky.
All pure maidens are invited. Red Star also invites the young men to be present, to see that no
unworthy maiden should join in the feast."
The herald soon completed the rounds of the different camps, and it was not long before the girls
began to gather in great numbers. The fort was fully alive to the interest of these savage
entertainments. This particular feast was looked upon as a semi-sacred affair. It would be
desecration for any to attend who was not perfectly virtuous. Hence it was regarded as an opportune
time for the young men to satisfy themselves as to who were the virtuous maids of the tribe.
There were apt to be surprises before the end of the day. Any young man was permitted to challenge
any maiden whom he knew to be unworthy. But woe to him who could not prove his case. It meant little
short of death to the man who endeavored to disgrace a woman without cause.
The youths had a similar feast of their own, in which the eligibles were those who had never spoken
to a girl in the way of courtship. It was considered ridiculous so to do before attaining
 some honor as a warrior, and the novices prided themselves greatly upon their self control.
From the various camps the girls came singly or in groups, dressed in bright-colored calicoes or in
heavily fringed and beaded buckskin. Their smooth cheeks and the central part of their glossy hair
was touched with vermilion. All brought with them wooden basins to eat from. Some who came from a
considerable distance were mounted upon ponies; a few, for company or novelty's sake, rode double.
The maidens' circle was formed about a cone-shaped rock which stood upon its base. This was painted
red. Beside it two new arrows were lightly stuck into the ground. This is a sort of altar, to which
each maiden comes before taking her assigned place in the circle, and lightly touches first the
stone and then the arrows. By this oath she declares her purity. Whenever a girl approaches the
altar there is a stir among the spectators, and sometimes a rude youth would call out:
"Take care! You will overturn the rock, or pull out the arrows!"
Such a remark makes the girls nervous, and especially one who is not sure of her composure.
Immediately behind the maidens' circle is the old women's or chaperons' circle. This second
 circle is almost as interesting to look at as the inner one. The old women watched every movement
of their respective charges with the utmost concern, having previously instructed them how they
should conduct themselves in any event.
There was never a more gorgeous assembly of the kind than this one. The day was perfect. The Crees,
displaying their characteristic horsemanship, came in groups; the Assiniboines, with their curious
pompadour well covered with red paint. The various bands of Sioux all carefully observed the
traditional peculiarities of dress and behavior. The attaches of the fort were fully represented at
the entertainment, and it was not unusual to see a pale-face maiden take part in the feast.
The whole population of the region had assembled, and the maidens came shyly into the circle. The
simple ceremonies observed prior to the serving of the food were in progress, when among a group of
Wahpeton Sioux young men there was a stir of excitement. All the maidens glanced nervously toward
the scene of the disturbance. Soon a tall youth emerged from the throng of spectators and advanced
toward the circle. Every one of the chaperons glared at him as if to deter him from his purpose. But
with a steady step he passed them by and approached the maidens' circle.
 At last he stopped behind a pretty Assiniboine maiden of good family and said:
"I am sorry, but, according to custom, you should not be here."
The girl arose in confusion, but she soon recovered her self-control.
"What do you mean?" she demanded, indignantly. "Three times you have come to court me, but each time
I have refused to listen to you. I turned my back upon you. Twice I was with Mashtinna. She can tell
the people that this is true. The third time I had gone for water when you intercepted me and begged
me to stop and listen. I refused because I did not know you. My chaperon, Makatopawee, knows that I
was gone but a few minutes. I never saw you anywhere else."
The young man was unable to answer this unmistakable statement of facts, and it became apparent that
he had sought to revenge himself for her repulse.
"Woo! woo! Carry him out!" was the order of the chief of the Indian police, and the audacious youth
was hurried away into the nearest ravine to be chastised.
The young woman who had thus established her good name returned to the circle, and the feast
 was served. The "maidens' song" was sung, and four times they danced in a ring around the altar.
Each maid as she departed once more took her oath to remain pure until she should meet her husband.
Hundreds of additional titles available for
online reading when you join Gateway to the Classics