THE noted Sioux warrior, Rain-in-the-Face, whose name once carried terror to every part of the
frontier, died at his home on the Standing Rock reserve in North Dakota on September 14, 1905. About
two months before his death I went to see him for the last time, where he lay upon the bed of
sickness from which he never rose again, and drew from him his life-history.
It had been my experience that you cannot induce an Indian to tell a story, or even his own name, by
asking him directly.
"Friend," I said, "even if a man is on a hot trail, he stops for a smoke! In the good old days,
before the charge there was a smoke. At home, by the fireside, when the old men were asked to tell
their brave deeds, again the pipe was passed. So come, let us smoke now to the memory of the old
 He took of my tobacco and filled his long pipe, and we smoked. Then I told an old mirthful story to
get him in the humor of relating his own history.
The old man lay upon an iron bedstead, covered by a red blanket, in a corner of the little log
cabin. He was all alone that day; only an old dog lay silent and watchful at his master's feet.
Finally he looked up and said with a pleasant smile:
"True, friend; it is the old custom to retrace one's trail before leaving it forever! I know that I
am at the door of the spirit home.
"I was born near the forks of the Cheyenne River, about seventy years ago. My father was not a
chief; my grandfather was not a chief, but a good hunter and a feast-maker. On my mother's side I
had some noted ancestors, but they left me no chieftainship. I had to work for my reputation.
"When I was a boy, I loved to fight," he
 continued. "In all our boyish games I had the name of being hard to handle, and I took much pride in
"I was about ten years old when we encountered a band of Cheyennes. They were on friendly terms with
us, but we boys always indulged in sham fights on such occasions, and this time I got in an honest
fight with a Cheyenne boy older than I. I got the best of the boy, but he hit me hard in the face
several times, and my face was all spattered with blood and streaked where the paint had been washed
away. The Sioux boys whooped and yelled:
"'His enemy is down, and his face is spattered as if with rain! Rain-in-the-Face! His name shall be
"Afterwards, when I was a young man, we went on a warpath against the Gros Ventres. We stole some of
their horses, but were overtaken and had to abandon the horses and fight for our lives. I had wished
my face to represent the sun when
 partly covered with darkness, so I painted it half black, half red. We fought all day in the rain,
and my face was partly washed and streaked with red and black: so again I was christened
Rain-in-the-Face. We considered it an honorable name.
"I had been on many warpaths, but was not especially successful until about the time the Sioux began
to fight with the white man. One of the most daring attacks that we ever made was at Fort Totten,
North Dakota, in the summer of 1866.
"Hohay, the Assiniboine captive of Sitting Bull, was the leader in this raid. Wapaypay, the Fearless
Bear, who was afterward hanged at Yankton, was the bravest man among us. He dared Hohay to make the
charge. Hohay accepted the challenge, and in turn dared the other to ride with him through the
agency and right under the walls of the fort, which was well garrisoned and strong.
"Wapaypay and I in those days called each other 'brother-friend.' It was a
life-  and-death vow. What one does the other must do; and that meant that I must be in the forefront of
the charge, and if he is killed, I must fight until I die also!
"I prepared for death. I painted as usual like an eclipse of the sun, half black and half red."
His eyes gleamed and his face lighted up remarkably as he talked, pushing his black hair back from
his forehead with a nervous gesture.
"Now the signal for the charge was given! I started even with Wapaypay, but his horse was faster
than mine, so he left me a little behind as we neared the fort. This was bad for me, for by that
time the soldiers had somewhat recovered from the surprise and were aiming better.
"Their big gun talked very loud, but my Wapaypay was leading on, leaning forward on his fleet pony
like a flying squirrel on a smooth log! He held his rawhide shield on the right side, a little to
the front, and so did I. Our warwhoop was like the
 coyotes singing in the evening, when they smell blood!
"The soldiers' guns talked fast, but few were hurt. Their big gun was like a toothless old dog, who
only makes himself hotter the more noise he makes," he remarked with some humor.
"How much harm we did I do not know, but we made things lively for a time; and the white men acted
as people do when a swarm of angry bees get into camp. We made a successful retreat, but some of the
reservation Indians followed us yelling, until Hohay told them that he did not wish to fight with
the captives of the white man, for there would be no honor in that. There was blood running down my
leg, and I found that both my horse and I were slightly wounded.
"Some two years later we attacked a fort west of the Black Hills [Fort Phil Kearny, Wyoming]. It was
there we killed one hundred soldiers." [The military reports say eighty men, under the command of
 Captain Fetterman—not one left alive to tell the tale!] "Nearly every band of the Sioux nation
was represented in that fight—Red Cloud, Spotted Tail, Crazy Horse, Sitting Bull, Big Foot,
and all our great chiefs were there. Of course such men as I were then comparatively unknown.
However, there were many noted young warriors, among them Sword, the younger Young-Man-Afraid,
American Horse [afterward chief], Crow King, and others.
"This was the plan decided upon after many councils. The main war party lay in ambush, and a few of
the bravest young men were appointed to attack the woodchoppers who were cutting logs to complete
the building of the fort. We were told not to kill these men, but to chase them into the fort and
retreat slowly, defying the white men; and if the soldiers should follow, we were to lead them into
the ambush. They took our bait exactly as we had hoped! It was a matter of a very few minutes, for
every soldier lay dead in a shorter time
 than it takes to annihilate a small herd of buffalo.
"This attack was hastened because most of the Sioux on the Missouri River and eastward had begun to
talk of suing for peace. But even this did not stop the peace movement. The very next year a treaty
was signed at Fort Rice, Dakota Territory, by nearly all the Sioux chiefs, in which it was agreed on
the part of the Great Father in Washington that all the country north of the Republican River in
Nebraska, including the Black Hills and the Big Horn Mountains, was to be always Sioux country, and
no white man should intrude upon it without our permission. Even with this agreement Sitting Bull
and Crazy Horse were not satisfied, and they would not sign.
"Up to this time I had fought in some important battles, but had achieved no great deed. I was
ambitious to make a name for myself. I joined war parties against the Crows, Mandans, Gros Ventres,
and Pawnees, and gained some little distinction.
 "It was when the white men found the yellow metal in our country, and came in great numbers, driving
away our game, that we took up arms against them for the last time. I must say here that the chiefs
who were loudest for war were among the first to submit and accept reservation life. Spotted Tail
was a great warrior, yet he was one of the first to yield, because he was promised by the Chief
Soldiers that they would make him chief of all the Sioux. Ugh! he would have stayed with Sitting
Bull to the last had it not been for his ambition.
"About this time we young warriors began to watch the trails of the white men into the Black Hills,
and when we saw a wagon coming we would hide at the crossing and kill them all without much trouble.
We did this to discourage the whites from coming into our country without our permission. It was the
duty of our Great Father at Washington, by the agreement of 1868, to keep his white children away.
 "During the troublesome time after this treaty, which no one seemed to respect, either white or
Indian [but the whites broke it first], I was like many other young men—much on the warpath,
but with little honor. I had not yet become noted for any great deed. Finally, Wapaypay and I
waylaid and killed a white soldier on his way from the fort to his home in the east.
"There were a few Indians who were liars, and never on the warpath, playing 'good Indian' with the
Indian agents and the war chiefs at the forts. Some of this faithless set betrayed me, and told more
than I ever did. I was seized and taken to the fort near Bismarck, North Dakota [Fort Abraham
Lincoln], by a brother [Tom Custer] of the Long-Haired War Chief, and imprisoned there. These same
lying Indians, who were selling their services as scouts to the white man, told me that I was to be
shot to death, or else hanged upon a tree. I answered that I was not afraid to die.
"However, there was an old soldier who
 used to bring my food and stand guard over me—he was a white man, it is true, but he had an
Indian heart! He came to me one day and unfastened the iron chain and ball with which they had
locked my leg, saying by signs and what little Sioux he could muster:
"'Go, friend! take the chain and ball with you. I shall shoot, but the voice of the gun will lie.'
"When he had made me understand, you may guess that I ran my best! I was almost over the bank when
he fired his piece at me several times, but I had already gained cover and was safe. I have never
told this before, and would not, lest it should do him an injury, but he was an old man then, and I
am sure he must be dead long since. That old soldier taught me that some of the white people have
hearts," he added, quite seriously.
"I went back to Standing Rock in the night, and I had to hide for several days in the woods, where
food was brought to me
 by my relatives. The Indian police were ordered to retake me, and they pretended to hunt for me, but
really they did not, for if they had found me I would have died with one or two of them, and they
knew it! In a few days I departed with several others, and we rejoined the hostile camp on the
Powder River and made some trouble for the men who were building the great iron track north of us
"In the spring the hostile Sioux got together again upon the Tongue River. It was one of the
greatest camps of the Sioux that I ever saw. There were some Northern Cheyennes with us, under Two
Moon, and a few Santee Sioux, renegades from Canada, under Inkpaduta, who had killed white people in
Iowa long before. We had decided to fight the white soldiers until no warrior should be left."
At this point Rain-in-the-Face took up his tobacco pouch and began again to fill his pipe.
"Of course the younger warriors were delighted with the prospect of a great fight!
 Our scouts had discovered piles of oats for horses and other supplies near the Missouri River. They
had been brought by the white man's fire-boats. Presently they reported a great army about a day's
travel to the south, with Shoshone and Crow scouts.
"There was excitement among the people, and a great council was held. Many spoke. I was asked the
condition of those Indians who had gone upon the reservation, and I told them truly that they were
nothing more than prisoners. It was decided to go out and meet Three Stars [General Crook] at a safe
distance from our camp.
"We met him on the Little Rosebud. I believe that if we had waited and allowed him to make the
attack, he would have fared no better than Custer. He was too strongly fortified where he was, and I
think, too, that he was saved partly by his Indian allies, for the scouts discovered us first and
fought us first, thus giving him time to make his preparations. I think he was more wise than brave!
After we had left that
neigh-  borhood he might have pushed on and connected with the Long-Haired Chief. That would have saved
Custer and perhaps won the day.
"When we crossed from Tongue River to the Little Big Horn, on account of the scarcity of game, we
did not anticipate any more trouble. Our runners had discovered that Crook had retraced his trail to
Goose Creek, and we did not suppose that the white men would care to follow us farther into the
"Suddenly the Long-Haired Chief appeared with his men! It was a surprise."
"What part of the camp were you in when the soldiers attacked the lower end?" I asked.
"I had been invited to a feast at one of the young men's lodges [a sort of club]. There was a
certain warrior who was making preparations to go against the Crows, and I had decided to go also,"
"While I was eating my meat we heard the war cry! We all rushed out, and saw
 a warrior riding at top speed from the lower camp, giving the warning as he came. Then we heard the
reports of the soldiers' guns, which sounded differently from the guns fired by our people in
"I ran to my teepee and seized my gun, a bow, and a quiver full of arrows. I already had my stone
war club, for you know we usually carry those by way of ornament. Just as I was about to set out to
meet Reno, a body of soldiers appeared nearly opposite us, at the edge of a long line of cliffs
across the river.
"All of us who were mounted and ready immediately started down the stream toward the ford. There
were Ogallalas, Minneconjous, Cheyennes, and some Unkpapas, and those around me seemed to be nearly
all very young men.
"'Behold, there is among us a young woman!' I shouted. 'Let no young man hide behind her garment!' I
knew that would make those young men brave.
"The woman was Tashenamani, or
Mov-  ing Robe, whose brother had just been killed in the fight with Three Stars. Holding her brother's
war staff over her head, and leaning forward upon her charger, she looked as pretty as a bird.
Always when there is a woman in the charge, it causes the warriors to vie with one another in
displaying their valor," he added.
"The foremost warriors had almost surrounded the white men, and more were continually crossing the
stream. The soldiers had dismounted, and were firing into the camp from the top of the cliff."
"My friend, was Sitting Bull in this fight?" I inquired.
"I did not see him there, but I learned afterward that he was among those who met Reno, and that was
three or four of the white man's miles from Custer's position. Later he joined the attack upon
Custer, but was not among the foremost.
"When the troops were surrounded on two sides, with the river on the third, the order came to
charge! There were many very
 young men, some of whom had only a war staff or a stone war club in hand, who plunged into the
column, knocking the men over and stampeding their horses.
"The soldiers had mounted and started back, but when the onset came they dismounted again and
separated into several divisions, facing different ways. They fired as fast as they could load their
guns, while we used chiefly arrows and war clubs. There seemed to be two distinct movements among
the Indians. One body moved continually in a circle, while the other rode directly into and through
"Presently some of the soldiers remounted and fled along the ridge toward Reno's position; but they
were followed by our warriors, like hundreds of blackbirds after a hawk. A larger body remained
together at the upper end of a little ravine, and fought bravely until they were cut to pieces. I
had always thought that white men were cowards, but I had a great respect for them after this day.
 "It is generally said that a young man with nothing but a war staff in his hand broke through the
column and knocked down the leader very early in the fight. We supposed him to be the leader,
because he stood up in full view, swinging his big knife [sword] over his head, and talking loud.
Some one unknown afterwards shot the chief, and he was probably killed also; for if not, he would
have told of the deed, and called others to witness it. So it is that no one knows who killed the
Long-Haired Chief [General Custer].
"After the first rush was over, coups were counted as usual on the bodies of the slain. You know
four coups [or blows] can be counted on the body of an enemy, and whoever counts the first one
[touches it for the first time] is entitled to the 'first feather.'
"There was an Indian here called Appearing Elk, who died a short time ago. He was slightly wounded
in the charge. He had some of the weapons of the Long-Haired Chief, and the Indians used to say
 jokingly after we came upon the reservation that Appearing Elk must have killed the Chief, because
he had his sword! However, the scramble for plunder did not begin until all were dead. I do not
think he killed Custer, and if he had, the time to claim the honor was immediately after the fight.
"Many lies have been told of me. Some say that I killed the Chief, and others that I cut out the
heart of his brother [Tom Custer], because he had caused me to be imprisoned. Why, in that fight the
excitement was so great that we scarcely recognized our nearest friends! Everything was done like
lightning. After the battle we young men were chasing horses all over the prairie, while the old men
and women plundered the bodies; and if any mutilating was done, it was by the old men.
"I have lived peaceably ever since we came upon the reservation. No one can say that
Rain-in-the-Face has broken the rules of the Great Father. I fought for my
 people and my country. When we were conquered I remained silent, as a warrior should.
Rain-in-the-Face was killed when he put down his weapons before the Great Father. His spirit was
gone then; only his poor body lived on, but now it is almost ready to lie down for the last time.
Ho, hechetu! [It is well.]"