THE SQUAW SACHEM OF POCASSET (1675–1676)
AND CANONCHET OF THE BIG HEART
 WHEN King Philip had planned his war, he well knew that he might depend upon Wetamoo, the squaw sachem of
After the death of the luckless Alexander, Wetamoo married a Pocasset Indian named Petananuit. He
was called by the English "Peter Nunnuit." This Peter Nunnuit appears to have been a poor sort of a
husband, for he early deserted to the enemy, leaving his wife to fight alone.
Wetamoo was not old. She was in the prime of life, and as an Indian was beautiful. Not counting her
faithless husband, only one of her Pocassets had abandoned her. He was that same Alderman who
betrayed and killed King Philip.
In the beginning Queen Wetamoo had mustered three hundred warriors. She stuck close to King Philip,
and fought in his ranks. She probably was in the fatal Narragansett fort when it was stormed and
taken, on December 19, 1675. The English much desired to seize her, for her lands of Pocasset "would
more than pay all the charge" of the war. She was considered as being "next unto Philip in respect
to the mischief that hath been done."
 But she was not taken in the fort among the Narragansetts. She fled with King Philip her
brother-in-law, and warred that winter and spring, as he did, against the settlements in
Truly a warrior queen she was, and so she remained to the last, ever loyal to the losing cause of
her grand sachem, and to the memory of Alexander.
With Philip she was driven southward, back toward her home of Pocasset, east of Mount Hope. By the
first week in August of 1676, she had only twenty-six men left, out of her three hundred.
Then there came to the colonists at Taunton, which lay up the river Taunton from Pocasset, another
deserter, with word that he could lead them to the little Wetamoo camp, not far southward.
Twenty armed English descended upon her, August 6, and easily overcame her camp. She alone escaped,
in flight. She had no thought of surrendering herself into slavery.
In making her way to Pocasset, she "attempted," reads the tale, "to get over a river or arm of the
sea near by, upon a raft, or some pieces of broken wood; but whether tired and spent with swimming,
or starved with cold and hunger, she was found stark naked in Metapoiset [near present Swansea of
southern Massachusetts, at the Rhode Island line], not far from the water side, which made some
think she was first half drowned; and so ended her wretched life."
No respect was paid to her. Her head was cut off and hoisted upon a pole in the town of Taunton, as
revenge for the similar beheading of some English
 bodies, earlier in the war. When, in Taunton, the Pocasset captives saw the head—"They made a
most horrid and diabolical lamentation, crying out that it was their queen's head."
Here let us close the melancholy story of the warrior queen Wetamoo, who as the companion-in-arms of
her sachem sought to avenge her husband's death, as well as to save her country from the foreigner.
However, Wetamoo and Philip together dragged the once mighty Narragansetts down. This brings to the
surface the tale of Canonchet, the big-hearted.
The Narragansetts were a large and warlike people, and hard fighters. Their country covered nearly
all present Rhode Island; the city of Providence was founded in their midst, when the great preacher
Roger Williams sought refuge among them. They conquered other tribes to the north and west. When
King Philip rose in 1675 they numbered, of themselves, five thousand people, and could put into the
field two thousand warriors.
In the beginning, under their noble sachem Can-oni-cus, they were friendly to the English colonists.
While Roger Williams lived among them they stayed friendly. They agreed to a peace with Sachem
Massasoit's Pokanokets, who occupied the rest of Rhode Island, east across Narragansett Bay. They
marched with the English and the Mohegans to wipe out the hostile Pequots.
Canonicus died, and Mi-an-to-no-mah, his nephew, who had helped him rule, became chief sachem.
Miantonomah was famed in council and in war. The
 colonies suspected him, as they did Alexander, son of Massasoit. They favored the Mohegans of the
crafty sachem Uncas. When Miantonomah had been taken prisoner by Uncas, at the battle of Sachem's
Plain in Connecticut, 1643, the United Colonies of Connecticut, Massachusetts and Plymouth directed
that the Mohegans put him to death, as a treaty breaker.
Accordingly Uncas ordered him killed by the hatchet, and ate a piece of his shoulder.
Possibly Miantonomah deserved to die, but the hearts of the Narragansetts grew very sore.
It is scarcely to be wondered at that they favored the Pokanokets rather than the English, when King
Philip, who also had suffered, called upon them to aid in cleaning the land of the white enemy.
"Brothers, we must be as one, as the English are, or we shall soon all be destroyed," had said
Miantonomah, in a speech to a distant tribe; and that looked to be so.
Ca-non-chet, whose name in Indian was Qua-non-chet (pronounced the same), and Nan-un-to-noo, was son
of the celebrated Miantonomah. He was now chief sachem of the Narragansetts, and the friend of King
He was a tall, strongly built man, and accused by the English of being haughty and insolent. Why
not? He was of proud Narragansett blood, from the veins of a long line of great chiefs, and the
English had given his father into the eager hands of the enemy.
Presently, he was asked to sign treaties that would make him false to the memory of Miantonomah and
double-hearted toward the hopeful King Philip.
 The papers engaged the Narragansetts not to harbor any of King Philip's people, nor to help them in
any way against the English, nor to enter a war without the permission of the English. He was to
deliver the Philip and Wetamoo people, when they came to him.
Canonchet was not that kind of a man. He had no idea of betraying people who may have fled to him
for shelter from a common enemy. A few of his men feared. It was suggested to him that he yield to
the colonies, lest the Narragansetts be swallowed up by the English. He replied like a chief, and
the son of Miantonomah.
"Deliver the Indians of Philip? Never! Not a Wampanoag will I ever give up! No! Not the paring of a
The venerable Roger Williams, his friend, the friend of his father and the friend of the long-dead
Canonicus, had advised him to stay out of the war.
"Massachusetts," said Roger Williams, "can raise thousands of men at this moment; and if you kill
them, the king of England will supply their place as fast as they fall."
"It is well," replied Canonchet. "Let them come. We are ready for them. But as for you, Brother
Williams, you are a good man; you have been kind to us many years. We shall burn the English in
their houses, but not a hair of your head shall be touched."
The colonies did not wait for Canonchet to surrender the King Philip people. The treaty had been
signed on October 28, and on November 2 an army from Connecticut, Massachusetts and Plymouth was
 out, to march against the Narragansetts, and seize King Philip and Queen Wetamoo, and punish
It was known that Queen Wetamoo was with Canonchet, but not certainly that King Philip had
"kenneled" there. At any rate, down marched the English, their Mohegan and Pequot allies, all
piloted by one Peter who might have been the husband of Wetamoo herself, but who probably was a
Canonchet stood firm. To his notion, he was not obliged to surrender anybody, while the English held
his brother and three other Narragansetts. Besides—"Deliver the Indians of Philip? No! Not the
paring of a Wampanoag's nail!"
On the afternoon of December 19, this year 1675, the bold English and their allies struck the great
fortified village at Sunke-Squaw. Out from the heat and Smudge of the blazing wigwams fled Philip
and Wetamoo and Canonchet, with their shrieking people, into the wintry swamp where the snowy
branches of the cedars and hemlocks were their only refuge. Canonchet had lost a third of his
nation; large numbers surrendered to the English; but, like his friend Philip, with his warriors who
remained true he carried the war to the English themselves. And a terrible war it was.
In March Captain William Peirse was sent out with seventy stout men to march from Plymouth and head
off the raging Narragansetts. Plymouth had heard that the haughty young sachem Canonchet was on his
way to Plymouth, at the van of three hundred warriors.
 Captain Peirse made his will and marched southward, to the Pawtucket River not far above Providence.
Canonchet 's spies had marked him, and Canonchet was ready.
On March 26, which was a Sunday, Captain Peirse saw upon the other side of the river a party of
Indians limping as if worn out and trying to get away. Therefore he crossed, near the Pawtucket
Falls, in glad pursuit—and "no sooner was he upon the western side, than the warriors of
Nanuntenoo, like an avalanche from a mountain, rushed down upon him; nor striving for coverts from
which to fight, more than their foes, fought them face to face with the most determined bravery!"
There were Narragansetts still upon the east side of the river, also, to cut off retreat. The
captain, fighting desperately, with his men ranged in two ranks back to back, sent a runner to
Providence, only six or eight miles, for assistance; but so quickly was the work done, by Canonchet,
that of all the English force, only one Englishman escaped, and not above a dozen of the scouts.
"Captain Peirse was slain, and forty and nine English with him, and eight (or more) Indians who did
assist the English."
Canonchet lost one hundred and forty, but it was a great victory, well planned and well executed.
Captain Peirse had been a leader in the storming of the Narragansett fort at Sunke-Squaw, the last
winter; that is one reason why the Canonchet warriors fought so ravenously, to take revenge.
 On the day after the dreadful battle, from Connecticut, southwest, there marched a larger force of
English and friendly Indians, to close the red trail of the Sachem Canonchet. He was feared as much
as King Philip was feared.
Canonchet did not proceed against Plymouth. With thirty volunteers he had set out south for the
Mount Hope region itself, in order to gather seed corn. The abandoned fields of the English along
the Connecticut River waited. They ought to be planted to Indian corn.
On his way back to the Connecticut River with his seed corn, near the close of the first week in
April he made camp almost upon the very battle ground above Providence, where yet the soil was
stained by the blood of March 26.
He did not know that now the enemy were upon his trail indeed; but at the moment a company of fifty
English under Captain George Denison of Southerton, Connecticut, and eighty Indians—the
Mohegans led by Chief Oneka, son of Uncas, the Pequots by Cas-sasin-na-mon, the Niantics (formerly
allies of the Narragansetts) by Cat-a-pa-zet—were drawing near.
Three other companies were in the neighborhood.
This day Canonchet was lying in his blanket, telling to a party of seven warriors the story of the
battle-ground. The other warriors were scattered through the forest. Two sentries had been placed
upon a hill.
Not far away the Captain Denison party already had killed one warrior, and had seized two old
squaws. The squaws confessed that Nanuntenoo was yonder,
 the Indian scouts picked up the fresh trail, the Denison men hastened at best speed.
In the midst of his story, Canonchet saw his two sentinels dash headlong past the wigwam, "as if
they wanted for time to tell what they had seen." At once he sent a third man, to report upon what
was the matter. This third man likewise suddenly made off at full pace, without a word. Then two
more he sent; of these, one, returning breathless, paused long enough to say that "all the English
army was upon him!"
"Whereupon, having no time to consult, and but little time to attempt an escape, and no means to
defend himself, he began to fly with all speed. Running with great swiftness around the hill, to get
out of sight upon the opposite side, he was distinguished by his wary pursuers," and they were hot
In fact, running hard around the hill, Canonchet wellnigh ran into the Niantics of Chief Catapazet,
who were coming down right over the hill. He swerved, at the view-halloo, and lengthened his stride.
Some of the English had joined the chase. Canonchet tore like a deer for the river.
They had not recognized him, for he was wearing his blanket. But so hotly they pressed him, that he
needs must cast aside his blanket. This revealed to them his fine lace-embroidered coat, which had
been given to him as a bribe, at Boston last October. Now they knew that he was a chief, and a
personage, and they yelled louder, and ran faster.
Presently Canonchet stripped off his lacy coat, and dropped it. And soon loosening his belt of
 he droppcd that also. By this chief's belt they knew that he was the great Canonchet, and faster
still they ran.
However, he was out-footing all except one Indian. That Indian was a Pequot named
Monopoide—the best runner of all, and better than Canonchet himself.
With only a single pursuer to be feared, Canonchet turned sharply and leaped into the river, to
cross by a strange trail. As he splashed through, wading and plunging, seeing escape close before
him if he could gain the opposite bank, he stumbled upon a stone. Falling forward he not only lost
valuable time but soused his gun.
"At that accident," he afterward said, "my heart and bowels turned within me so that I became like a
rotten stick, void of strength."
Before he might stand straight and fib his useless gun, with a whoop of triumph the lucky Pequot,
Monopoide, was upon him; grabbed him by his shoulder within thirty rods of the shore.
The Pequot was not a large man, nor a strong warrior. Canonchet was both, and might yet have fought
loose, to liberty. But he had made up his mind to quit. He offered no trouble; the guns of the
pursuing party were covering him again, and he obeyed the orders.
He did not break his silence until young Robert Staunton, first of the English to reach him, asked
him questions. This was contrary to Indian usage. Canonchet looked upon him disdainfully.
"You much child. No understand matters of war. Let your brother or chief come; him I will answer."
 Robert's brother, John Staunton, was captain of one of the Connecticut companies that had been sent
out to find the Narragansetts; but Canonchet was now turned over to Captain Denison.
He was offered his life if he would help the English. This brought from him a glare of rebuke.
He was offered his life if he would send orders to his people to make peace.
"Say no more about that," he replied. "I will not talk of peace. I do not care to talk at all. I was
born a sachem. If sachems come to speak with me, I will answer; but none present being such, I am
obliged, in honor to myself, to hold my tongue."
"If you do not accept the terms offered to you, you will be put to death."
"Killing me will not end the war. There are two thousand men who will revenge me."
"You richly deserve death. You can expect no mercy. You have said that you would burn the English in
their houses. You have boasted that you would not deliver up a single Wampanoag, nor the paring of a
"I desire to hear no more about it," replied Canonchet. "Others were as eager in the war as myself,
and many will be found of the same mind. Have not the English burned my people in their houses? Did
you ever deliver up to the Narragansetts any of the Narragansetts' enemies? Why then should I
deliver up to them the Wampanoags? I would rather die than remain prisoner. You have one of equal
rank here with myself. He is Oneka, son of Uncas. His father killed
 my father. Let Oneka kill me. He is a sachem."
"You must die."
"I like it well. I shall die before my heart is soft, or I have said anything of which Canonchet
shall be ashamed."
Even his enemies admired him. The English compared him to some old Roman.
He was not killed here. Forty-three of his people, men and women, had been taken by the troops and
scouts; a number of these were given over to death by the scout Indians. But Canonchet was borne in
triumph to Stonington, Connecticut.
In order to reward the friendly Indians, the Pequots were permitted to shoot him, the Mohegans to
behead and to quarter him, the Niantics to burn him. As a return favor, the Indians presented the
head of Canonchet, or Nanuntenoo, to the English council at Hartford, Connecticut.
In the above fashion perished, without a plea, "in the prime of his manhood," Canonchet of the Big
Heart, last Grand Sachem of the Narragansetts. Presently only the name of his nation remained.
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