THE COMING OF THE TEUTONS TO ENGLAND
 THE Celts, as has been said before, left their old home in Asia in very early times and moved slowly across Europe. At
length they came to the ocean. The tribes behind were pressing upon them, and the Celts were not stopped by so narrow a
body of water as the English Channel. Many of them crossed to the British Isles. There they lived in small huts made of
poles fastened together at the top. They knew how to make boats with planks and nails, but oftener they made them by
covering wicker frameworks with skins. Their priests were called Dru'ids, and it is thought that the great stones
at Stone'henge, on Salis-bu-ry Plain, are the remains of rude temples in which sacrifices were offered.
These Celts, or Brit'ons, painted their bodies blue, for they thought this would make them seem more terrible to
their enemies. Rough as they were, they were fond of pretty things, and they made themselves bracelets and necklaces.
Those who lived inland were savage, but those who dwelt nearest to the Continent were somewhat civilized. They raised
wheat and barley and kept many cattle. They had no towns, but gathered in little villages.
This is the way the Britons lived when the Romans came upon
 them. The Romans were always ready to conquer a new country; and they meant to subdue the British Isles. They obliged
the Britons in the greater part of England to obey them; but they gave up trying to conquer the savage tribes of the
northern part of the island; and finally, to keep them out they built two great walls with watchtowers and strongholds
straight across the country. Some of the Teutons on the Continent were also troublesome, and therefore the Romans raised
a line of forts around the southeastern shore of England. These Romans were famous road-makers, and they built excellent
highways, several running across the island. They made settlements; they erected handsome town houses and country houses
with statues and vases and pavements of many-colored marble, and they built many of their famous baths. The Romans were
the rulers, and the Britons had to obey. It is probable that many of the Britons were
 obliged to enter the Roman army, and that many of those who did not become soldiers were treated as slaves.
LANDING OF THE ROMANS IN BRITAIN.
The Romans could have conquered the troublesome northern tribes, but as we have seen, the Goths were pressing forward
upon the boundaries of their empire, and Alaric had invaded Italy and plundered Rome itself. Every soldier in the Roman
army was needed to help protect the empire, and none could be spared for
 the Britons; therefore officers and men sailed away from the British shores and left the people to take care of
(AT BATH, AN ENGLISH WATERING-PLACE NOTED FOR ITS HOT SPRINGS.)
The Britons could have done this better before they had anything to do with the Romans. They were excellent fighters,
but they had now become so used to being led by Roman officers that when they were left alone they were helpless. The
savages were coming down upon them from the north, and the three tribes of Teutons, the Saxons, Ang'les, and
Jutes, were threatening them from the region between the Bal'tic and the North Sea. The Britons could not
protect themselves, and they sent a pitiful appeal to the Roman commander Aėtius to come and help them. "The
barbarians," it said, "drive us to the sea, and the sea drives us back to the barbarians; and between them we are either
slain or drowned." Aėtius, however, was too busy trying to keep other barbarians from Rome to help people so far away as
England, and he could do nothing for them. The Britons believed that of all their enemies the Teutons were the
strongest; and they decided to ask them to come to Britain and help drive away the others. They might have the island of
Than'et for their home, the Britons promised.
ANCIENT JUTISH BOAT.
 The Jutes came first, under the two brothers, Heng'ist and Hor'sa, it is said; and they were followed by
the Angles and Saxons. These Teutons helped to drive away the other tribes, according to the bargain; but soon they
found Thanet too small for them, and so, just as one tribe had been driving another to the westward for centuries, they
drove the British to the westward. Some Britons were killed, some became slaves, and some hid away in the mountains of
western England. The Teutons called these Wealh, or Welsh, that is, strangers or foreigners; and it is from this
that the country of Wales takes its name.
LANDING OF THE SAXONS.
The Britons were not conquered all at once by any means, for they fought most courageously, and probably it was many
 the Teutons became masters of the country. The Angles scattered so widely throughout the land that it took its name from
them and became known as the land of the Angles, or Angle-land, and finally Eng'land. The Saxons, however, were
strongest of the three peoples, and therefore their name is generally given to all the invaders. Their descendants take
both names and are known as Ang'lo-Sax'ons.
SAINT GREGORY AND THE ENGLISH SLAVE CHILDREN.
The Britons had become Christians long before the coming of the Saxons, but the Saxons were heathen. After these savage
invaders had been in England about a century, some young people of their race were sold in Rome as slaves. They had
golden hair and blue eyes, and to a saintly monk named Greg'o-ry who was passing through the market-place they
seemed exceedingly beautiful. "Who are they?" he asked. The answer was, "Angli," that is, Angles. He declared
that they would be not Angles but angels, if they were Christians. Gregory never lost his interest in the Angles,
and if he had been permitted, he would gladly have gone to England as a missionary. After some years
 he became Pope Gregory the Great, and then, although he himself could not go, he sent Saint Au-gus'tine to preach
to them. The king of Kent had a Christian wife, and therefore Saint Augustine went first to him and asked if he might
tell him about the religion of Christ. The king was willing to hear him, but not in a house, for if there was any magic
about this new faith, he thought the evil spirits would have far less power in the open air. He listened closely, and
then he went home to think over what he had heard. After a while he told Saint Augustine that he believed the Christian
faith was true. This teaching spread over England, and soon it was no longer a heathen country.
The Celts in England. — The Romans in England. — They abandon England. — The appeal of the Britons. — The coming of the
Teutons. — The monk and the English captives. — Saint Augustine preaches to the English.
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