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Cornelia
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CORNELIA
THE MOTHER OF THE GRACCHI
AMONG the various laws which Caius passed to
increase the power of the people, one related to the
foundation of colonies and the division of the public
lands. A second secured that the army should be
clothed at the public expense. A third gave the vote
to the Italian allies of Rome. A fourth was intended
to lessen the cost of bread. A fifth related to the
courts of law, and, more than any other of his
proposals, lessened the power of the senate. Hitherto
only senators had held the office of judges, but Caius
proposed that three hundred men of the knightly order
should be added to the three hundred senators as
judges. In furthering this bill he exerted himself to
the utmost in all respects. One thing was noted as
especially remarkable. Before this time all orators
when addressing the people stood facing the
senatehouse. Caius, however, now for the first time stood so
as to face the Forum, and ever after this time adopted
the new position. Thus, by a mere alteration of the
posture of his body, he indicated a very great matter,
no less indeed than the change of the government of
the state from the rule of the nobles to the rule of the
people, for his action intimated that the commons and
[222] not the senate should be addressed as the masters of
the state. The people not only ratified this law, but
also gave Caius the power to choose the three hundred
judges from the knightly order, so that he found
himself possessed of almost kingly power. Indeed, at this
time, even the senate was ready to listen to his advice.
He used his power to obtain decrees for the making
of roads, for settling colonies, and for building public
granaries. He had the supreme direction of all these
matters, but he was far from thinking so much
business a fatigue. Indeed, he threw such energy into his
manifold duties, and despatched them with so much
ease, that it appeared as though any matter he happened
to have in hand at the moment was the sole thing to
which he had to attend. Even those who both hated
and feared him could not help marvelling at his tireless
industry and the speed with which his undertakings
were completed. As for the people, they were
delighted to see their leader followed by such a press of
architects, artificers, ambassadors, magistrates, soldiers
and writers, all of whom he received with a kindly and
dignified courtesy.
He took especial pains in the construction of the
public roads, and in planning them had regard to beauty
as well as to utility. They were drawn in straight lines
across the country, and were either paved with hewn
stones, or made of sand specially chosen because it readily
bound together to make a hard surface. Ravines or deep
hollows in the way were either filled up with rubbish or
spanned by bridges, so that the road crossed them as
a level way. He caused all the roads to be measured,
and set up stone pillars to mark the distances, While here
and there he built mounting-stones to assist travellers
who rode without servants to get on their horses.
[223] The people were loud in praise of the activities of
Caius, and there was no mark of their affection which
they were not ready to bestow upon him. In one of his
speeches he told them that there was one favour which
he should esteem above all others, though he should not
complain if it were denied to him. The people imagined
that by these words Caius meant that he desired the
consulship, and that, indeed, he aspired to be both
consul and tribune at the same time. They therefore
waited with some anxiety for his declaration of this
fervent desire when the day of election for the
consulship came. They found, however, that instead of
seeking the office himself, Caius wished to secure it
for another, who by the tribune's influence was
immediately elected. As for Caius, though he made no
application for office, and did not even offer himself
as a candidate, he was at once appointed tribune for
a second time.
He soon found, however, that the senators began
openly to show their hatred for him, and that the
consul, who had been appointed through his influence,
began to fall away from him. He therefore set himself
to pass still other laws to secure the favour of the
people. Such measures were the proposals to found
various new colonies, and to grant to all the Latins the
rights and privileges of the citizenship of Rome. The
senate now resolved to undermine his influence in a
new and unheard-of manner. Instead of opposing his
proposals, however injurious they might believe them
to be, they determined to agree to them, and even to
outbid him in the contest for popular favour by adopting
still more extreme measures to gratify and please the
people. For this purpose they secured the help of one
of the colleagues of Caius, Livius Drusus, who by birth
[224] and education, eloquence and wealth was one of the
foremost Romans of his time.
Drusus entered willingly into the plan. He
proposed laws without any regard to the interests of the
state, but solely in order to flatter and please the
people and thus outvie Caius. Thus, when Gracchus
procured a decree for sending out two colonies, Drusus
succeeded in sending out twelve, and selected three
hundred of the meanest of the citizens for each. Again,
Gracchus divided the public lands among the poor
citizens on condition that they paid a small rent, but
Drusus freed them from even that payment. And,
when Caius procured the rights of citizenship for the
Latins, Drusus went beyond him by securing a decree
that the Latin soldiers should not be flogged for any
fault even when they were upon active service. In
all these measures Drusus was supported by the senate.
Indeed, he sought to persuade the people that the
patricians were the prime movers in these matters, and
he thus succeeded in lessening the hostility of the
commons to the senate.
When it had been decided to rebuild and colonise the
city of Carthage, which had been destroyed by Scipio,
it fell to the lot of Caius to superintend the work, and
for that purpose he set sail for Africa. While he was
employed there in re-establishing the town, his work
was disturbed by several events of evil omen. The staff
of the first standard was broken, what with the violence
of the wind and the efforts of the ensign to hold it
aloft. Another tempest swept away the sacrifices from
the altars, and bore them beyond the bounds marked out
for the city. Moreover, the marks of the boundaries
were themselves seized by wolves, and carried away to
a great distance. Nevertheless, Caius brought all into
[225] good order in the space of seventy days, and then
returned to Rome.
He found his affairs in no very favourable condition.
Drusus had taken advantage of his absence to charge
one of the particular friends of Caius with stirring up
the Italians to revolt. This man, Fulvius by name, was
of a factious character, and though no proofs were given
for the accusations against him, his violence and unwise
conduct gave some colour to them. As his intimate
friend, Caius to some extent shared in the odium which
fell upon Fulvius. Moreover, it was remembered, that
some time ago suspicion had fallen upon Fulvius,
and to a less extent upon Caius, of being concerned in
the death of the great Scipio Africanus, who died
without any previous sickness, and upon whose body marks
of violence were afterwards found. Caius therefore
found that his influence was declining, and at the same
time found that the power of one of his enemies, Lucius
Opimius, was increasing, so that it was expected that
Lucius would be made consul for the following year,
and would use the influence of that position to attempt
the ruin of the tribune.
Caius now removed his dwelling from the Palatine
Mount and took up his abode among the meanest and
poorest of the citizens near the Forum. He then
proceeded to propose the rest of his laws. The senate,
however, now felt strong enough to oppose him, and, as
supporters of Caius came from all quarters, they
persuaded the consul to order all persons who were not
Romans by birth to depart from the city. It was
indeed a strange and unusual proclamation that the
friends and allies of the republic should not be allowed
to remain in the city and should not be allowed
to vote, although they held the rights of citizenship.
[226] Caius encouraged them to disobey the order, and
declared that he would protect them if they remained
in Rome. But he did not keep his word, and he even
suffered one of his friends to be seized and taken away
before his eyes by the consul's officers. Either he
feared that resistance would only serve to show how
much his influence had declined, or he was unwilling
to give his enemies the pretext which they sought for
having recourse to the sword.
It happened that at this time Caius quarrelled with
his colleagues. There was to be a show of gladiators in
the Forum, and most of the magistrates had caused
stands to be built around the place, intending to make
a profit by letting the seats for hire. Caius, however,
insisted that the stands should be taken down, in order
that the poor might be able to see the spectacle without
payment. His orders being disregarded, he went with
a body of his own workmen, and pulled down the
scaffolds on the very night before the show. Next day
the poor were, of course, pleased to find that they had
an uninterrupted view of the combats, but the colleagues
of Caius bitterly resented the manner in which he had
taken affairs into his own hands. This seems to have
been the reason why he did not obtain the tribuneship
a third time. It appears that he really had a majority
of the votes, but that his colleagues, incensed by his
conduct, managed to procure a false and fraudulent
return which made it appear that he had been rejected.
Whatever may be the truth of this, for it is a matter of
some doubt, it is certain that Caius did not bear his
disappointment with patience. Moreover, his enemy
Opimius was elected consul, and at once set himself
to secure the repeal of many of Caius's laws, and to
annul the establishment of the colony at Carthage,
[227] with the object of provoking him to some act of violence
which would furnish an excuse for destroying him. For
some time Caius bore this treatment patiently, but
at length, instigated by some of his friends and
especially by Fulvius, he began to stir up opposition against
the consul.
The beginning of bloodshed was about no great
matter. When the day came upon which the consul,
Opimius, hoped to get the laws of Caius repealed,
both parties took up positions in the Capitol early in
the morning. First the consul offered sacrifice, and
one of his officers, While bearing away the entrails of
the victims, came up to the place where stood Fulvius
and some others of the friends of Caius. 'Out of the
way, ye rebel citizens,' said he, 'and make way for
honest men,' and some say that at the same time he
stretched out his hand with a gesture of contempt.
At once Fulvius and the others fell upon him, and
stabbed him to death with their long styles, the sharp
pointed metal implements with which the Romans
wrote on their tablets of wax.
The people were alarmed at this act of violence.
As for the two antagonists, Caius and Opimius, the one
was dismayed at the handle which had been given to
his enemies, While the other rejoiced and sought to
excite the people to avenge the death of his officer.
But for the time, a torrent of rain which came on
prevented any further outbreak of passion.
Early in the morning of the next day the consul
caused the senate to be assembled. While he addressed
the members within the senate-house, others exposed
the naked body of the murdered officer on a bier
outside, and then, as had been previously arranged, carried
it through the Forum to the senate-house, with loud
[228] noise of mourning all the way. Opimius, who knew
all about the whole farce, pretended to be very much
surprised. The senators in a body went out to meet
the body, and, placing themselves around the bier,
gave vent to cries of grief and indignation, as if some
terrible calamity had befallen the state. This
pretended sorrow could not but excite dis gust in the minds
of those who remembered how Tiberius Gracchus,
though holding the great office of tribune, had been
murdered by the nobles, and his body cast into the
river. They could not help contrasting that deed with
the present action of the senators, who stood weeping
around the bier of a mere hireling officer, a man who
had perhaps been too severely punished, but who had
brought his fate upon himself by his insolence But,
in truth, the pretended grief of the nobles had no other
source than the intention to provide an excuse for
procuring the death of the only remaining protector
of the people.
Having returned to their meeting-place, the
senators passed a formal decree by which they charged
the consul to take every possible means to provide for
the safety of the commonwealth and the destruction
of the tyrants, for so they termed Caius and his
chief supporters. Opimius, in order to carry out these
orders, commanded the patricians to take up arms, and
each knight to attend with two well-armed servants on
the next morning. Fulvius, for his part, also prepared
for the struggle, and got together a crowd of his
supporters. Caius made no such preparations, but it was
observed that, as he returned from the Forum, he stood
for some time before his father's statue, and his sorrow
was shown by his sighs and tears. He then retired
without a word. Many of the commons who saw him
[229] were moved with compassion. They felt that they
should indeed be dastards if they abandoned their
leader to the fate that threatened him. They
therefore, of their own accord, went to his house and mounted
guard over it throughout the night. Silently, as men
oppressed by a sense of the calamitous cloud that
overhung the state, they kept watch and ward, taking
intervals of rest by turns. In far otherwise did those
who attended Fulvius pass the night. They spent the
time with noise and riot, with carousing and boastful
threats, and Fulvius himself was the first intoxicated
of all the rabble rout.
So soundly did Fulvius sleep after his wine that it
was with difficulty that his companions awoke him at
daybreak. Then he and his followers armed
themselves with the Gallic spoils which he had gained during
his consulship, and thus equipped they sallied out with
boastings and threatcnings to seize the Aventine Hill.
But Caius would not arm. He went forth in his toga,
having only a small dagger beneath it, as though he
were going upon ordinary business to the Forum.
As he left the house, his wife threw herself at his
feet, holding him with one hand, While the other clasped
her son. 'You do not now go forth, my dear Caius,
as tribune or lawgiver,' said she, 'nor do I send you
forth to a glorious war where death would be attended
by honour. You expose yourself to the murderers of
your brother. You go unarmed, as indeed a man
should who would rather suffer than commit violence.
But in so doing, you are throwing away your life
without any advantage to the state. Party hatred
reigns, justice is overborne by outrage and the sword.
What confidence can we have either in the laws or in
the protection of the gods after the murder of Tiberius?
[230] Must it indeed be my fate to go a suppliant to some
river by the sea to pray that it will discover to me
where its waves have cast up your dead body?'
Thus his wife poured forth her lamentations, but
Caius, as gently as he could, disengaged himself from
her arms, and walked forth with his friends in deep
silence. In despair she caught at his gown, but in
the act fell to the ground, and there lay a long time
speechless. At length her servants took her up and
carried her to her brother's house.
When all the party were assembled, Fulvius listened
to the advice of Caius, and sent his younger son into
the Forum as a herald. He was a handsome lad, and
approached the opposing party with modest air and
tearful eyes to propose terms for an agreement with
the consul and senate. Many of the senators were
inclined to listen to these proposals. But the consul
would have nothing to do with them. 'It is not the
place of criminals,' said he, 'to treat with us by their
heralds, but first to make submission, and surrender
themselves to justice, before they sue for mercy.' He
bade the young man not to return unless it were to
say that the friends of Caius and Fulvius submitted to
these conditions.
Caius was of opinion that all of them should now
go and endeavour to come to an agreement with the
senate. None of the others agreed with him, however,
and Fulvius therefore again sent his son with much the
same message as before. But the consul Opimius was
bent upon proceeding to extremities, and in a hurry
to begin hostilities. He immediately took the young
herald prisoner, and marched against his opponents
with a large body of foot-soldiers and a company of
archers.
[231] The arrows of the bowmen soon galled their
adversaries so sorely that they were thrown into confusion,
and sought refuge in flight. Fulvius hid himself in an
old abandoned bath, but he was soon discovered and put
to the sword. With him there perished his eldest son.
As for Caius, he was overwhelmed with sorrow at the
course events had taken. He was not seen to lift hand
in the fray, and took shelter in the Temple of Diana.
There he would have killed himself had not two of his
most faithful friends prevented him, taken away his
dagger, and persuaded him to seek safety in flight.
Before he left the temple he is said to have knelt
down and prayed to Diana that the Romans might
be slaves for ever, in punishment for their base
desertion of him. Indeed, upon proclamation of pardon,
most of the commons had openly gone over to the
other side.
The enemy pursued Caius with eagerness, and came
up with him as he was crossing a wooden bridge. His
two devoted friends bade him go forward, and then,
taking their place side by side at the bridge head,
defended the passage so that no man could pass till
both the defenders had been overpowered and slain.
Meanwhile Caius with but one servant fled onwards.
He met many who encouraged him in his flight, as they
might have cheered a runner on the racing-path. But,
because they saw that his enemies were gaining upon
him, none of them helped him, nor lent him a horse,
though he besought them to do so. At length, a little
in advance of his pursuers, he got to the Sacred Grove
of the Furies, and there his life-scene closed. His
faithful slave first killed his master, and then took his
own life, though some indeed say that both fell alive
into the hands of the enemy, and that the slave clung
[232] so close to his master to protect him that he was cut to
pieces before Caius was despatched.
THE PURSUIT OF CAIUS GRACCHUS
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The bodies of Caius and of Fulvius and of all those
who had been slain, to the number of no less than three
thousand, were thrown into the river. Their goods were
declared forfeit and were sold; their widows were
forbidden to wear mourning; the dowry of the wife of
Caius was taken from her. With still more savage
cruelty, the younger son of Fulvius, who had not borne
arms, and who had been taken prisoner when he came
as a herald of peace, was put to death after the battle.
The consul Opimius lived, but lived to earn the
execration of the people as one whose hands were
stained with the blood of so many citizens. Moreover,
he was afterwards infamous enough to take bribes
from an enemy of the state. As for the commons, in
a little time they lamented the Gracchi. They erected
statues to their memory, and decreed that the places
where they had been killed should be held sacred.
Nay, some indeed offered sacrifices and paid their
devotions to them as to the gods.
Cornelia bore herself in all these misfortunes with a
noble greatness of soul. She said of the sacred places
that they were memorials worthy of her sons. And
of Tiberius and Caius she would speak without a sigh or
a tear, and recount their triumphs and their sufferings
as though she had been telling the story, not of her own
sons, but of some ancient heroes. Thus she showed how
a noble mind may learn to support itself against the
pangs of sorrow, and that though Fortune may often
get the better of Virtue, yet Virtue can always be the
conqueror by rising superior to the blows of circumstance.
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